Basically,
I would say that a thought is preserved for retention.
But if precaution,then.....??
THE word " true " indicates t h e aim of logic as does "beautiful "
th a t of aesthetics or "good " t h a t of ethics. All sciences have
t r u t h a s their goal ; b u t logic is also concerned with i t in a quite
,
different way from this. It has much the same relation t o t r u t h
a s physics has t o weight or heat. To discover t ruths is t h e task
of all sciences ; i t falls t o logic t o discern t h e laws of t ruth. The
word " law " is used in two senses. When we speak of laws of
morals or t h e state we mean regulations which ought to be
obeyed b u t with which actual happenings are not always in
conformity. Laws of nature are the generalization of natural
occurrences with which the occurrences are always in accordance.
It is rather in this sense t h a t I speak of laws of t ruth. This is,
-
to be sure, not a matter of what happens so much a s of what is.
Rules for asserting, thinking, judging, inferring, follow from t h e
laws of t ruth. And thus one can very well speak of laws of
thought too. . But there is an imminent danger here of mixing
different things up. Perhaps the expression " law of thought "
is interpreted b y analogy with " law of nature " and t h e general-
ization of thinking a s a..mental occurrence is meant by it. A
law of thought in this sense would be a psychological law. And
so one might come t o believe t h a t logic deals with the mental
process of thinking and t h e psychological laws in accordance
with which i t takes place. This would be a misunderstanding
of the task of logic, for t r u t h has not been given t h e place which
is i t s due here. Error and superstition have causes just a s much
a s genuine knowledge. The assertion both of what is false and
of what is true takes place in accordance with psychological laws.
A derivation from these and a n explanation of a mental process
-
t h a t terminates in an assertion can never take t h e place qf a
proof of what is asserted. Could not logical laws also have
played a pa r t in this mental process? I do not want t o
dispute this, but when i t is a question of t r u t h possibility is not
enough. Por i t is also possible t h a t something not logical
played a pa r t in t h e process and deflected i t from the t ruth.
. We can only decide this after we have discerned the laws of
t r u t h ; but then we will probably be able to do without t h e
derivation and explanation of t h e mental process if i t is important
t o us t o decide whether t h e assertion in which t h e process ter-
minates is justified. I n order t o avoid this misunderstanding
and to prevent t h e blurring of the boundary between psychology
and logic, I assign t o logic t h e task of discovering t h e laws of
t ruth, not of assertion or thought. The meaning of t h e word
"t rue " is explained by the laws of t ruth.
I would say that a thought is preserved for retention.
But if precaution,then.....??
THE word " true " indicates t h e aim of logic as does "beautiful "
th a t of aesthetics or "good " t h a t of ethics. All sciences have
t r u t h a s their goal ; b u t logic is also concerned with i t in a quite
,
different way from this. It has much the same relation t o t r u t h
a s physics has t o weight or heat. To discover t ruths is t h e task
of all sciences ; i t falls t o logic t o discern t h e laws of t ruth. The
word " law " is used in two senses. When we speak of laws of
morals or t h e state we mean regulations which ought to be
obeyed b u t with which actual happenings are not always in
conformity. Laws of nature are the generalization of natural
occurrences with which the occurrences are always in accordance.
It is rather in this sense t h a t I speak of laws of t ruth. This is,
-
to be sure, not a matter of what happens so much a s of what is.
Rules for asserting, thinking, judging, inferring, follow from t h e
laws of t ruth. And thus one can very well speak of laws of
thought too. . But there is an imminent danger here of mixing
different things up. Perhaps the expression " law of thought "
is interpreted b y analogy with " law of nature " and t h e general-
ization of thinking a s a..mental occurrence is meant by it. A
law of thought in this sense would be a psychological law. And
so one might come t o believe t h a t logic deals with the mental
process of thinking and t h e psychological laws in accordance
with which i t takes place. This would be a misunderstanding
of the task of logic, for t r u t h has not been given t h e place which
is i t s due here. Error and superstition have causes just a s much
a s genuine knowledge. The assertion both of what is false and
of what is true takes place in accordance with psychological laws.
A derivation from these and a n explanation of a mental process
-
t h a t terminates in an assertion can never take t h e place qf a
proof of what is asserted. Could not logical laws also have
played a pa r t in this mental process? I do not want t o
dispute this, but when i t is a question of t r u t h possibility is not
enough. Por i t is also possible t h a t something not logical
played a pa r t in t h e process and deflected i t from the t ruth.
. We can only decide this after we have discerned the laws of
t r u t h ; but then we will probably be able to do without t h e
derivation and explanation of t h e mental process if i t is important
t o us t o decide whether t h e assertion in which t h e process ter-
minates is justified. I n order t o avoid this misunderstanding
and to prevent t h e blurring of the boundary between psychology
and logic, I assign t o logic t h e task of discovering t h e laws of
t ruth, not of assertion or thought. The meaning of t h e word
"t rue " is explained by the laws of t ruth.
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